1 Chronicles 9:31

Authorized King James Version

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And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.

Original Language Analysis

וּמַתִּתְיָה֙ And Mattithiah H4993
וּמַתִּתְיָה֙ And Mattithiah
Strong's: H4993
Word #: 1 of 11
mattithjah, the name of four israelites
מִן H4480
מִן
Strong's: H4480
Word #: 2 of 11
properly, a part of; hence (prepositionally), from or out of in many senses
הַלְוִיִּ֔ם one of the Levites H3881
הַלְוִיִּ֔ם one of the Levites
Strong's: H3881
Word #: 3 of 11
a levite or descendant of levi
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 4 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַבְּכ֖וֹר who was the firstborn H1060
הַבְּכ֖וֹר who was the firstborn
Strong's: H1060
Word #: 5 of 11
first-born; hence, chief
לְשַׁלֻּ֣ם of Shallum H7967
לְשַׁלֻּ֣ם of Shallum
Strong's: H7967
Word #: 6 of 11
shallum, the name of fourteen israelites
הַקָּרְחִ֑י the Korahite H7145
הַקָּרְחִ֑י the Korahite
Strong's: H7145
Word #: 7 of 11
a korchite (collectively) or descendants of korach
בֶּֽאֱמוּנָ֕ה had the set office H530
בֶּֽאֱמוּנָ֕ה had the set office
Strong's: H530
Word #: 8 of 11
literally firmness; figuratively security; morally fidelity
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 9 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַֽעֲשֵׂ֥ה over the things that were made H4639
מַֽעֲשֵׂ֥ה over the things that were made
Strong's: H4639
Word #: 10 of 11
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
הַֽחֲבִתִּֽים׃ in the pans H2281
הַֽחֲבִתִּֽים׃ in the pans
Strong's: H2281
Word #: 11 of 11
something fried, probably a griddle-cake

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection